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Protests at Chinese cell-phone company in Noida after employee 'disrespects' Indian Flag
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Tibetans participate in a candlelight vigil following news of the self immolation protest by a 24 yr old Tibetan named Pema Gyaltsen in Nyarong, Kham, on March 18, 2017. McLeod Ganj, March 19, 2017 Phayul Photo:Kunsang Gashon
His Holiness the Dalai Lama gazes at devotees as he visits the Mahabodhi temple near the Kalachakra venue, a day after the conclusion of 34th Kalachakra. Jan. 15, 2016 Phayul Photo: Kunsang Gashon
Three weeks after Indian PM announced Demonetization of 500 and 1000 notes residents including Tibetans queue outside State Bank of India and on-site ATMs to withdraw daily limit of 2000 Rs per account, Dharamshala, Nov. 28, 2016, Phayul Photo
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Breaking: Tibet continues to burn, 98th self-immolation in Tibet
Phayul[Tuesday, January 22, 2013 16:19]
DHARAMSHALA, January 22: In confirmed reports coming out of Tibet, another Tibet set himself on fire today in Bora region of Labrang, eastern Tibet in an apparent protest against China’s continued occupation of Tibet.

Kunchok Kyab, 23, self-immolated near the Bora Monastery at around 12 pm (local time). Initial reports suggest that Kunchok Kyab passed away in his fiery protest. According to our sources, he is survived by his wife and a ten-month old infant.

Details on today’s self-immolation protest, the third since the new year, are awaited at the time of filing this report.

On December 2, last year, a Tibetan male, Sungdue Kyab set himself on fire on a road leading to the Bora Monastery. He survived his self-immolation protest and is reportedly being kept in a heavily fortified hospital in Kanlho.

Since 2009, as many as 98 known Tibetans have now set themselves on fire demanding freedom and the return of His Holiness the Dalai Lama from exile.

Despite repeated appeals by the Dharamshala based Central Tibetan Administration to refrain from such drastic acts, Tibetan self-immolations have persisted.

The CTA maintains that the self-immolations “represent a new threshold of Tibetan despair and resentment, and a worsening of the vicious cycle of unrest-repression-more unrest,” while attributing the current crisis in Tibet “the political and religious repression, economic marginalisation, social discrimination, cultural assimilation and environmental destruction in Tibet.”
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